I love the passion of Twitter, and the people I follow in the short month or so I’ve been on have some of the highest passion levels I’ve ever seen. However, one Tweeper raised some questions about Mitt Romney’s – and by extension, Jon Huntsman’s and, by further extension, my – religion. Things have been said which are not at all true, in an attempt to steer people toward one thing or away from others.
I wanted to chime in with a couple of observations that I have come across in my years of study, to help, if I can, temper the debate on Mormonism in the public spotlight.
The Usual Caveats
As I’ve stated before, I won’t ARGUE religion with anyone. I WILL discuss it, but I am old enough and (possibly) wise enough to realize that there is a good likelihood that your view and mine may never meet. BUT, that said, if I can contribute to an understanding of the perspective that each of us brings to the discussion, that is important to me. I think of it as the “metaphysics” of the discussion, which to me is an interesting – and often overlooked – aspect of the discussion. Let’s find out if we come to the discussion from a common perspective, and then the ensuing discussion may be much more fruitful in terms of understanding each other.
As always, I don’t hold myself up as any paragon of virtue, and I don’t pretend to speak for the Church as a whole. That said, let’s get started.
Building a House From the Roof Down
You’d laugh at me if I climbed up on a ladder, held a roof shingle up as high as I could in the air, declared loudly that I am about to build a house, then let go. We would all watch in amusement as the shingle unceremoniously fell to the ground.
That’s what happens when you try to build a house from the roof down.
Some people approach Mormonism the same way. They throw out what to them is a grandiose claim of Mormonism, and because it’s so (to them) apparently outrageous, they watch it thud to the ground, and they satisfy themselves that they’ve disproved the religion, based on trying to build it from the roof down.
I’ve studied the Church of Jesus Christ of Latter-day Saints – the “Mormons” – for a whole lotta years. Like I said, I don’t hold myself up as any paragon of virtue, and I don’t pretend to speak for the Church as a whole, but I do have my own experiences and convictions, honestly arrived at, that are not so easily dismissed. I have built the ediface of my faith from the ground up, line upon line, precept upon precept, and I have arrived at a point where, to me, it makes sense and I live by it.
I would challenge you to try the same. As it says in James 1:5-8:
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
Uncle Joe’s Journals
A lot of people say that the God of the Bible and the God of the Mormons is different, and therefore Mormonism is wrong.
First, a statement: The God of the Old and New Testaments is the same God that we members of the Church of Jesus Christ of Latter-day Saints worship.
Many think that because Mormons use the Book of Mormon that the same God claim cannot possibly be made. Why is that?
In broad brush strokes, here is the story of the Book of Mormon: About 600 years before Christ’s appearance, Israel was in chaos. Jeremiah and other prophets wandered the land, agonizing over the fallen state of the nation. God spoke to one man, Lehi was his name, and told him to take his family away from Jerusalem, and flee. God led them ultimately to a new land – America – and the Book of Mormon is their record of their faith. The record contains testament that Jesus Christ – the same who was crucified in Jerusalem and rose again – visited the descendants of Lehi in the New World. On the cover of the Book of Mormon is inscribed “Another Testament of Jesus Christ.” (Some whose intents are not so pure often intentionally misquote this as “A Testament of Another Jesus Christ” – and help fuel the fire of ignorance.) The Book of Mormon spans the time period from approximately 600 B.C. to 400 A.D.
Is such a thing possible? Would God lead people away from danger, and would they keep a record of their journeys, their faith and the historical happenings?
The Bible itself tells us in Isaiah 29: 4, 11-18:
4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
[...]
11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Mormons see that as a prophesy of the coming forth of the Book of Mormon.
One last quote, for those who are tempted to say that God would never do that, from Isaiah 55: 8-9:
8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
And another, from Matthew 19: 26:
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
One more, from Mark 10: 27:
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Now, a parable, and a question.
Suppose we have a relative in common, Uncle Joe. We know of Uncle Joe through stories and tales passed to us from relatives at every family gathering.
Suppose in an attic I find an old journal by a contemporary of Uncle Joe’s. In it, he describes many of the historical facts and thoughts and feelings and experiences Uncle Joe had, and from it, I get a better picture of Uncle Joe.
Question: Is the Uncle Joe of story and family myth the same Uncle Joe of the journal? In the same light, I would say that the God of the Old and New Testaments is the same God of the Book of Mormon. Jesus Christ – same. As a Mormon, I just have more to work with.
To End, an Old Joke as an Illustration
There is a thought that all Christian churches are united in the “body of Christ,” and all Christians have a monolithic belief. Mormons are generally excluded from this by people who conveniently overlook the many schisms and fissures in the realm of “Christianity.
In refutation, I would first point to just a handful of the the disagreements extant in “Christianity” today: Pope or No Pope? Baptism by sprinkling or immersion? Baptism for infants, or not? Revelation possible today, or Heavens are sealed?
Based on the many doctrinal discords, which church is right? They can’t all be right, right? Matthew 7: 14 points us in the right direction:
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
The many doctrinal differences do matter. To illustrate, an old joke for ya:
A man was standing on a bridge, clutching the truss, obviously preparing to end it all by jumping into the icy, black water below.
Another man approached, and shouted, “Wait! Don’t jump! There is always hope!”
“Yeah, what do you know about it?” the would-be jumper asked.
“I know God lives!” said the second man.
“Oh? You’re a Christian? Me, too.”
“Thank, God, brother!” said the helpful man. “I’m a Baptist.”
“Me, too!” said the suddenly unsure jumper.
“Northern or Southern Convention?”
“Northern” said the man up on the bridge.
“Me, too! Evangelical or Pentecostal?’
“Evangelical,” said the more hopeful jumper.
“King James or New International?”
“King James, of course!” said the man up on the bridge.
“Church of God or Body of Christ?”
“Body of Christ.”
“First or Second Synod?”
“Second,” said the jumper.
“HERETIC!” screamed the man on the ground, and pushed the other guy off.
I hope you had a chuckle there, and – throughout this essay – I hope you gained some insights as to Mormonism, or at least how you might go about finding out the truth, for yourself. There are always those pairs of guys in white shirts and suits with nametags riding bikes or walking through neighborhoods (a.k.a. Missionaries) and web sites, and, at the very least, I would hope that you would first of all ask a Mormon if you have questions, (my email is dan at sassafrassin dot com, if you feel so inclined.)
Keep the passion, but proceed with truth!

